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Introduction to Issues in International Security is a collaboration between the  (CISAC) and the Stanford Program on International and Cross-Cultural Education (91�Թ�). Four CISAC scholars are featured in accessible video lectures that aim to introduce high school students to issues in international security and increase awareness of career opportunities available in the field. Free discussion guides, developed by  of 91�Թ�, are available for each of the lectures in this series.

For the fourth year since 2022, Dr. Ignacio Ornelas Rodriguez introduced the lectures and lessons in the discussion guides to students from San Jose and Salinas Valley. The course culminated in a symposium on May 22, 2025 that was organized by Sabrina Ishimatsu. Each student had the opportunity to present their research project to CISAC scholars, the , , , and Visiting Research Scholar . The scholars provided extremely useful feedback on their research projects and also asked thought-provoking questions. Students from the 2022, 2023, and 2024 cohorts have commented on how the feedback and questions from the CISAC scholars helped them to prepare for college.

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Also during the symposium, students were honored to listen to reflections on the importance of international security from former Secretary of Defense Leon Panetta who underscored the importance of education and encouraged the students to consider international security, or more broadly international relations as an academic field of study and career. Panetta has also served as Director of the CIA and White House Chief of Staff. Students were also very fortunate to listen to words of encouragement from Alexandra Arguello, a 2023 alum of the course taught by Ornelas Rodriguez. Arguello is now a student at Harvard University.

Ornelas Rodriguez closed the symposium by extending his praise for the 2025 cohort which exceeded his expectations and commended them for adding his class to their already busy academic lives.

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The following is a guest article written by Akari Kikuchi, an undergraduate student studying at the School of Social Sciences at Waseda University in Japan. Akari enrolled in the 2025 91�Թ�/Stanford–Waseda Intensive Course: Exploring Peace in East Asia and Beyond Through the Lenses of Cultural Understanding, Education, and International Relations, which was organized by 91�Թ� and Waseda’s Faculty of Social Sciences and taught by Meiko Kotani. The course brought together students from the Graduate School of Social Sciences, the School of Social Sciences, the Graduate School of Asia-Pacific Studies, the School of International Liberal Studies, and the School of Political Science and Economics. With participants from Japan and international students representing 10 different countries, the course created a truly dynamic and diverse learning environment.

Looking back on our five-day program, I feel a deep sense of gratitude—for the opportunity to take part in the program, and for the people I met along the way. I’m proud to have shared this experience with such thoughtful, motivated students and teachers.

Although the program took place during our spring break, the energy and engagement from the students involved were truly inspiring. I was impressed by their insightful questions and responses.

Our group presentation—which took place on the final day of the course, after a week full of thought-provoking lectures and discussions—was especially memorable for me. It reminded me how exciting it can be to overcome differences in language and perspective. My part of the presentation focused on how media shapes public perceptions—and sometimes even hostilities—toward other nations. That topic reflected something I found really interesting from one of the lectures earlier in the week: how essential media literacy is when it comes to understanding the world around us. We looked at how the same event can be framed differently depending on the source, and how these narratives create public emotions and opinions.

What I found most important—what I’d like to emphasize—is that this program didn’t just talk about “peace” as an abstract goal. Instead, it helped me understand how peace has been threatened. Through this practical approach, we could explore the often-elusive concept of “peace” in a real-world context.

The world today feels overwhelmingly unstable. The more you think about peace, the more cruelty you see around you. It can feel disheartening, but I found a sense of renewed hope through this project. We discussed weighty, complex issues with people from different countries and cultures. Although that seemed challenging to me at first, in the end I realized that it was based in the simple experience of learning to respect the person in front of me. I think the memory of discussing peace with people from diverse backgrounds during this project will serve as “a guide” toward peace.

The fear of opening up or facing language barriers might hold people back, but I believe the program is worth trying, and I hope many more people will take this great opportunity in the future!

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Sponsored by Stanford Global Studies (SGS) through the support of U.S. Department of Education Title VI funding, the  (EPIC) Community College Faculty Fellowship convenes a cohort of community college faculty and academic staff from various disciplines to work collaboratively with Stanford staff for one academic year (August–May). Each EPIC Fellow designs a project that aims to internationalize curricula and develop global competencies among community college students. Jonas Edman worked with seven EPIC Fellows from the 2024–25 cohort throughout the academic year, providing guidance, support, and resources to advance their projects’ development. Their names, titles, institutions, and projects are as follows:

• Joel Blank, Professor of Political Science, San Joaquin Delta College: “Beyond the Nation-State: Enhancing Local Governance Through Sister Cities Partnerships”
• Deborah Brown, Professor of History and Ethnic Studies, Riverside City College: “Sankofa: Centering Africa in African American Studies”
• Lisa Gilbert, Professor of Geology, Oceanography and Environmental Science, Cabrillo College: “Global Competency in Introductory Environmental Science”
• Jessica Moronez, Professor of Sociology and Social Justice Studies, Chaffey College: “Global Perspectives and Gender Justice: Enhancing Prison Education at CIW Prison”
• Francisco Nájera, Instructor of Ethnic Studies, Orange Coast College: “Centroamericanos en Diáspora: Transnational Worldviews in Central American Studies”
• Jacob Vazquez, Agriculture Business Instructor, Butte College: “Developing Global Competencies in an Agricultural Economics Course”
• Cirian Villavicencio: Professor of Political Science, San Joaquin Delta College: “Beyond the Nation-State: Enhancing Local Governance Through Sister Cities Partnerships”

EPIC Fellows participated in a series of professional learning activities over the course of the academic year, including a three-day intensive workshop on the Stanford campus, monthly virtual meetings featuring cutting-edge research from Stanford scholars and collaborative project workshopping, and personalized mentoring sessions with Edman. The Fellowship culminated with the tenth annual EPIC Symposium, “Integrating Global Topics into Community College Curricula,” which was held on May 17, 2025 and featured opening comments by , Executive Director of Stanford Global Studies; a keynote address by , Sakurako and William Fisher Family Director of the Stanford Global Studies Division; two panels of 2024–25 EPIC Fellows; and a panel of EPIC Community College Leadership Program Fellows. SGS Academic and Outreach Manager  (in green in photo below; photo courtesy Rod Searcey) was the primary organizer and facilitator of the EPIC Fellowship, including the EPIC Symposium.

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Each 2024–25 EPIC Fellow gave an overview of their project to an audience of Stanford faculty and staff, EPIC alumni, and other community college professionals from across California and beyond. Full descriptions of the 2024–25 EPIC Fellows’ projects can be found .

The EPIC Fellows received certificates from SGS upon their successful completion of the program. With the formal close of the Fellowship, they were also invited to join the  (GEN), which, in partnership with SGS, seeks to inform, inspire, and empower community college educators—and their students—to more deeply engage with global themes and learning resources, as well as international dialogue, research, and pedagogical strategies.

Following the EPIC Symposium, the seven EPIC Fellows with whom Edman worked shared reflections on their experience of the program.

As a community college professor, being selected as a 91�Թ� EPIC Fellow was an extraordinary honor and experience. The world-class support provided by the Global Studies staff, faculty, and affiliated experts was invaluable in developing and implementing our international curriculum. The yearlong series of monthly symposiums covering a wide range of global topics introduced valuable ideas and resources into our project and fostered a strong sense of community among the fellows providing support and encouragement throughout the process. This program is not only worth continuing—it deserves to be expanded, especially as we work to cultivate a truly global student citizenry.—Joel Blank

I have had the honor of working on a project that centers Africa and focuses on the wisdom of African ancestors and elders. Baba Gary Mukai and Jonas Edman guided us on a journey where they shared their own stories that are deeply connected to Global Studies and built bridges for us fellows to develop our projects and collaborate with other colleagues. These personal stories are at the heart of the work we do in Global Studies. As an EPIC fellow, I am concluding my fellowship year with renewed focus on Global Studies and the importance of honoring indigenous lives, experiences, and histories while critically looking at my own power, privilege, and positionality. Asante sana, EPIC Program coordinators!—Deborah Brown

I’m deeply grateful to Gary Mukai, Jonas Edman, Kristyn Hara, Stanford faculty speakers, and the 24–25 cohort of brilliant EPIC fellows for your support and inspiration. You helped fill my year with creative thinking, meaningful conversations, and encouragement to seek out new collaborations. Together with interdisciplinary artist Carmina Eliason, I reimagined our Introductory Environmental Science course through a variety of lenses. As we developed case studies from Kenya to Brazil, I found unexpected inspiration in Dune’s Arrakis—exploring scarcity, adaptation, and ethics—which helped me return with new ideas for teaching resilience locally. I couldn’t have predicted this journey, and I’m so very thankful.—Lisa Gilbert

I had a fantastic experience as a Stanford EPIC fellow during the 2024–2025 academic year. My 91�Թ� team (Gary and Jonas) and my brilliant colleagues inspired me to enhance my curriculum by helping me forge connections between the local and the global. This is particularly important for my incarcerated students at CIW prison, who have limited access to resources. I cannot wait to share the knowledge I gained from Stanford Global Studies with my students!—Jessica Moronez

It was incredibly rewarding to have the time, space, and resources to be able to reflect on globalizing curriculum with the EPIC program. Seeing everyone’s passion in bringing their vision to reality was a great inspiration. This is what curriculum development should look like. At a time when petty nationalism is on the rise, this work is vital, timely, and necessary. We need our students and our communities to care about the lived experiences of folks all around the world. —Francisco Nájera

I had a great experience with 91�Թ�’s EPIC Fellowship. I really appreciate how the fellowship allows community college faculty to connect Stanford’s world-renowned resources and insights to our students. I feel very grateful for the investment the fellowship made in me and am excited to see how it helps transform our students.—Jacob Vazquez

The Stanford EPIC Fellowship was an amazing opportunity to learn from like-minded individuals deeply committed to opening students’ learning to the world. During our year-long fellowship, we shared ideas, heard from Stanford professors about their globally centered research, and utilized the university’s first-class resources to expand and innovate our curriculum. We also received caring professional support from Stanford’s Global Studies staff as we developed our projects. Overall, the fellowship was a transformative and enriching intellectual experience that I recommend for community college faculty interested in global studies and internationalizing their curriculum.—Cirian Villavicencio

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Reflecting on the 2024–25 EPIC program, Edman (photo above courtesy Rod Searcey) noted, “One of the highlights of my years at 91�Թ� has been the annual EPIC Symposium. It was such an honor to moderate the panel, and it was so rewarding to listen to the 2024–2025 EPIC Fellows’ engaging presentations. The Fellows represented such a wide range of disciplines and backgrounds, and this certainly contributed to engaging discussions throughout the year. Once again, I am most grateful to Kristyn Hara for expertly facilitating the EPIC Fellowship over the past year and for meticulously planning and implementing the 2025 EPIC Symposium.”

The EPIC Community College Faculty Fellowship is one of several ongoing community college outreach initiatives in global education between 91�Թ� and Stanford’s four National Resources—the Center for East Asian Studies (CEAS), the Center for Latin American Studies (CLAS), the Center for Russian, East European and Eurasian Studies (CREEES), and SGS.

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The 91�Թ�/Stanford e-Course on Global Health is a distance-learning course sponsored by Takatsuki Senior High School and the  (91�Թ�) at 91�Թ�. Students are encouraged to think critically about global health through a variety of lenses and contexts. Course instructor Sabrina Ishimatsu recently wrote these reflections about the program’s 10th anniversary.

For the last ten years, it has been my privilege to work with Principal Tsuyoshi Kudo, the staff, and the students of . Without the vision and leadership of Principal Kudo, this course would not be what it is today.

Many years ago, as a young college graduate, I worked as an English teacher in Japan through the Japan Exchange and Teaching (JET) Program. It was one of the seminal experiences of my life. Being immersed in a new country and culture opened my mind to new ideas and possibilities I had not before considered.

All these years later, working with the Takatsuki Senior High School students has been very natsukashii (fondly nostalgic). Seeing them in their classroom and wearing their school uniforms feels so familiar and brings back great memories of my time in Japan. However, what makes this course so personally fulfilling is reconnecting to such curious and hopeful young minds. Their earnest enthusiasm and optimism imbue me with a similar youthful spirit. 

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As a middle-aged adult, it is easy to forget that the most urgent questions young people ask themselves are ones of self-identity. “Who am I? What do I stand for? Where will my future take me?” While this course doesn’t claim to answer these questions, I hope it will open students’ minds to new possibilities. Week after week, we learn from acclaimed global health professionals—including many from Stanford’s School of Medicine—who work in the real world. I recall one guest lecturer, an emergency room doctor who established the first comprehensive emergency response system in India and then created a similar system in Nepal where none had previously existed. There was also the doctor who trained community members in rural Guatemala to make house calls and monitor malnutrition in babies, drastically reducing the area’s child mortality rate. These brilliant and resourceful people, rather than focusing on material wealth, have dedicated their lives to help vulnerable people around the world. Their stories light the path for how a health professional can be a noble global citizen and change the world for the better. What a powerful example for the students of Takatsuki Senior High School who have not only gained knowledge from these experts but have also had their eyes opened to the many possibilities for them to be change-making global citizens.

There is a 16-hour time difference between Japan and California, so I usually begin teaching each class at 9:00pm on a Friday, and it ends late into the night. When a class is particularly inspiring, I find myself buzzing with excitement and I can’t go to sleep. I have to find my husband or one of my 16-year-old twin daughters to tell them all about it. When they look at me, their expression suggests, “Why are you so hyper right now?” My response usually starts, “You won’t believe the amazing person I met tonight…” and “I can’t believe the insightful questions my students asked in their second language!”

The 91�Թ�/Stanford e-Course on Global Health is one of 91�Թ�’s local student programs in Japan. 

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Stanford e-Minamata is a distance-learning course sponsored by Minamata City and the  (91�Թ�) at 91�Թ�. Students are encouraged to think critically about environmental issues, emerging technologies, and U.S.–Japan relations. Stanford e-Minamata instructor, Natalie Montecino, recently wrote these reflections about the inaugural year of Stanford e-Minamata.

On April 22, 2025, Akane Tsukamoto and Momoka Obata, a recent graduate and an incoming senior at Minamata High School, respectively, stood before an audience filled with pride and anticipation at the Stanford e-Minamata Award Ceremony. Selected for their outstanding performance and growth, Akane and Momoka presented their reflections on the inaugural year of the e-Minamata program, launched in fall 2024 to explore vital topics such as environmental justice, the SDGs, diversity, and emerging technologies.

For many students in Stanford e-Minamata, the program marked their first experience in an English-only learning environment. Despite this challenge, the students demonstrated remarkable passion, curiosity, and determination to engage deeply with the program’s complex themes. The first year of e-Minamata has been widely recognized as a success, garnering praise throughout the city and in regional media.

Opening the Award Ceremony, Minamata City Mayor Toshiharu Takaoka shared his enthusiasm and pride: “We believe that the 30 students at Minamata High School have made great progress through this program. We have heard that the number of students taking and passing the English Proficiency Test (EIKEN) has increased since the start of this project.”

Akane and Momoka’s presentations offered a moving testament to the Mayor’s remarks.

“Through this program, I have understood that it is important to know the situation of the world, and to spend each day with that awareness to cooperate together,” shared Momoka. “I believe that ‘awareness’ and ‘cooperation’ will become the key to improving the world in the future.”

Akane’s comments underscored the significant impact the course had had on her. “I believe this experience contributed to me getting accepted into my first-choice school, the Prefectural University of Kumamoto and the Department of English Language and Literature.”

The students’ heartfelt reflections drew applause and smiles from the audience.

We were honored to welcome Yuriko Sugahara, Researcher of Education, from the Consulate General of Japan in San Francisco, who encouraged the students to embrace future adventures and to carry forward the “a-ha” moments that had shifted their perspectives during the course.

Following the ceremony, the students enjoyed a celebratory luncheon, a campus tour (photo below taken in the Quad), and their first Mexican-style dinner. For both Akane and Momoka, this first visit to the United States was a once-in-a-lifetime experience, one they will never forget.

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As we prepare to launch the second year of the e-Minamata program this fall, we are thrilled to continue this journey in partnership with Minamata High School and look forward to welcoming two new students to the Stanford campus in Spring 2026.

In closing, I wish to extend heartfelt thanks to Mayor Toshiharu Takaoka, the teachers and administrators of Minamata High School, and the dedicated team at Minamata City Hall, especially former Stanford Visiting Scholar, Mr. Hiroki Hara, whose unwavering support and belief in this program made this incredible milestone possible.

Stanford e-Minamata is one of 91�Թ�’s local student programs in Japan.

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The following is a guest article written by Joan Benedict, a student from Indonesia studying at the School of International Liberal Studies at Waseda University in Japan. Joan enrolled in the 2025 91�Թ�/Stanford–Waseda Intensive Course: Exploring Peace in East Asia and Beyond Through the Lenses of Cultural Understanding, Education, and International Relations, which was organized by 91�Թ� and Waseda’s Faculty of Social Sciences and taught by Meiko Kotani. The course brought together students from the Graduate School of Social Sciences, the School of Social Sciences, the Graduate School of Asia-Pacific Studies, the School of International Liberal Studies, and the School of Political Science and Economics. With participants from Japan and international students representing 10 different countries, the course created a truly dynamic and diverse learning environment.

During this year’s spring break, I had the opportunity to attend the 91�Թ�–Waseda Intensive Course, held under the theme “Exploring Peace in East Asia and Beyond Through the Lenses of Cultural Understanding, Education, and International Relations.” The course brought together passionate students from diverse countries and backgrounds, all united by shared international experiences and a curiosity for understanding our world beyond borders. Over five days, I had eye-opening discussions with lecturers and peers that reshaped how I view peace, history, and empathy.

On the first day, Dr. Gary Mukai opened the course with a compelling session on cultural understanding through the history of Japanese American incarceration. He shared the experiences of his parents growing up as Nisei, or second-generation Japanese American, and the painful stories of families separated by national loyalty during World War II. Years later, he attempted to reconnect with his relatives in Japan, uncovering stories long buried in silence. What struck me most was how genuine and human these stories were. I realized that history is so much more complex and emotional than what formal education often conveys. Understanding the emotional weight of historical events helped me move beyond just considering what happened and how it affected my nation, and instead reflect on what it meant for the families and people who lived through it.

This theme was continued on Day 2 in Mr. Rylan Sekiguchi’s lecture. His lecture helped me understand how historical bias is often not born out of malice but from the gaps in what we’re taught. In a workshop, we read descriptions of the same historical event from four different countries. The differences in tone, word choice, and framing made me question the reliability of the “truth” I thought I knew. What moved me even more was the conversation that followed. Beyond national resentment, the participating students became genuinely curious about how others saw the same events. It made me realize that history is not just a list of facts but a collection of narratives shaped by perspective. That insight alone changed how I now view historical events and interpret news.

On Day 3, we shifted from the past to modern history and present realities with Dr. Shuoyang Meng’s lecture on transnational academic mobility. He explained how academic migration has long been a catalyst for change and intellectual development across borders. After discussing the benefits of student mobility, he also touched on the struggles international students face today, particularly around career trajectories under current policies. His lecture resonated deeply with me as an international student. It pushed me to think more critically about today’s education systems, review how international interactions unfold in the job market, and recognize the importance of cultural understanding beyond just historical context.

On Day 4, Ambassador Karl Eikenberry delivered an insightful and impactful lecture on the U.S.–China security landscape. What left the deepest impression on me was his diplomatic presence—the way he communicated complex and sensitive issues with calm, clarity, and respect. He spoke about the value of strategic empathy: the ability to understand another country’s fears, intentions, and internal logic. It made me reflect on how peace is not only shaped by policy, but also by the tone and manner in which we engage with others. His sincerity and warmth were unmistakable, grounded in decades of experience across different regions and roles. Meeting someone who doesn’t just talk about peace, but truly lives it, was a rare and inspiring experience. Wrapping up the lecture, he left with a piece of advice to step outside our comfort zones, to take risks, and to explore broadly while we are still students.

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Building on everything we learned throughout the week, we ended the course by presenting our peace projects. The outcomes were as diverse as our experiences, including an international charity initiative, a healthier approach to social media, and a platform for objective media coverage. Each project represented both personal reflection and a collective commitment to reimagining peace on our own terms.

By the end of this intensive course, I was able to gain new insights and challenge my assumptions about peace: that peace is not simply the absence of conflict but the presence of empathy, trust, and genuine understanding. It is built over time through conversation, learning, and meaningful connection. What I appreciated most was how every session invited me to reflect not just on global issues but also on my own position within them—how my perspective was constructed, how my history informs my interactions, and how I can choose to respond with more care and openness.

I entered this course expecting to study diplomacy and international relations. I left with something more enduring: a community of admirable students from diverse backgrounds and experiences and the realization that peace begins with how we choose to engage—with our words, our listening, our questions, and our actions. More than an academic experience, it was a personal journey toward becoming a more thoughtful and responsible global citizen.

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The following is a guest article written by Ryoya Shinozaki, who traveled to the San Francisco Bay Area with other graduate students from the University of Tokyo—under the leadership of Professor Hideto Fukudome—in January 2025. 91�Թ�/Stanford collaborates closely with the Graduate School of Education at the University of Tokyo and met with the students during their visit to the Bay Area.

Mariko Yang-Yoshihara’s lecture on STEAM (Science, Technology, Engineering, Arts, and Mathematics) education encouraged me to think about the relationship between language and interdisciplinary learning in a new way. Instead of asking how STEAM can support English education, I began to ask whether language education—particularly through CLIL (Content and Language Integrated Learning)—could offer something valuable to STEAM education itself, highlighting the need to integrate a human-centered perspective into the traditional STEM framework.

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CLIL and STEAM differ in their main objectives. CLIL focuses on learning both content and language simultaneously, often grounded in language acquisition theories such as Vygotsky’s sociocultural theory. STEAM, in contrast, emphasizes creative and integrated thinking across science, technology, engineering, the arts, and mathematics. Yang-Yoshihara’s lecture emphasized that the “A” in STEAM more precisely represents a human-centered perspective rooted in a liberal arts education. Language is typically seen as a communication tool, not a learning target. However, the two approaches share several features, including real-world relevance, student-centered learning, and compatibility with project-based formats.

If integrated carefully, a CLIL-STEAM model could support a wide range of learners. Students preparing for global careers could benefit from learning technical content in English. STEM-strong but English-challenged students might gain confidence through contextual language use. Vocational students could develop workplace-relevant communication skills by engaging in collaborative STEAM tasks. CLIL also offers techniques that could enhance students’ experiences in STEAM-focused learning. One is scaffolding, which helps learners express complex ideas through sentence frames, model texts, and structured support. Another is the practice of dual objectives, where teachers set both content and language goals. Finally, dual-focused assessment allows instructors to evaluate both what students know and how effectively they communicate it.

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These strategies could help make English-medium STEAM learning more accessible and effective. During our conversation, Yang-Yoshihara reflected on the STEAM-focused educational interventions used at , a non-profit initiative she co-founded. In SKY Labo’s bilingual design thinking workshops targeting middle and high school-aged students in Japan, responses have been mixed—some appreciated the immersive English environment and signed up for the program for that reason, while others felt that the complex topics required deeper understanding through their own native language. This tension highlights the importance of flexible program design that balances linguistic immersion with accessibility, based on students’ experiences in STEAM-focused learning.

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The following is a guest article written by Yuri Tsutsumi, who traveled to the San Francisco Bay Area with other graduate students from the University of Tokyo—under the leadership of —in January 2025. 91�Թ�/Stanford collaborates closely with the Graduate School of Education at the University of Tokyo and met with the students during their visit to the Bay Area.

Arriving at Jtown Pizza Co. on North 6th Street, our meeting place for the Japantown study tour in Downtown San Jose led by Dr. Gary Mukai, I noticed a striking contrast between the scenery to the east and west sides of the street. On the east side stood brand-new, reinforced-concrete construction apartment buildings, while on the west side was an ivory-colored, two-story wooden building with an archaic balcony. Right beside it, I spotted a restaurant sign reading “Minato,” a familiar Japanese proper name. As I walked out onto Jackson Street, I saw more signboards of stores and restaurants related to Japan and Hawaii. In the United States, it’s probably not unusual for the atmosphere of a neighborhood to noticeably change just bygoing straight down a street, but here it felt especially distinctive. Photo of Jtown Pizza Co. (below) courtesy the Graduate School of Education at the University of Tokyo. 

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The few-block area known as “Nihonmachi”—Japantown in Downtown San Jose—has retained much of its original appearance to this day. Local Japanese American organizations—as well as non-Japanese Americans, including Chinese Americans—have made great efforts to preserve and revitalize Japantown, including its once neighboring Heinlenville, a former site of a Chinatown in San Jose. Jtown Pizza Co. now occupies what was once a Chinese restaurant called Ken Ying Low. In addition to preserving Japantown as a historic area, the Japanese American Museum of San Jose was established in 1987. The museum showcases Japanese American life from the earliest generation of immigrants to the postwar period. Artifacts like soy sauce barrels and numerous farming tools offered me a glimpse into the lives of 19th-century Japanese American farmers. A wide range of historical archives on wartime internment, along with a recreated barracks room interior and exterior from one of the camps that gave off a dusty smell, allowed me to imagine the harsh conditions endured by internees. Through this study tour, I came to realize that, although many years have passed and the environment surrounding Japanese Americans has drastically changed, the everyday lives of 19th-century Japanese American farmers and those interned during the war shared much in common with our lives in Japan today—e.g., keeping a soy sauce barrel for planting, playing baseball and sumo with close friends and neighbors on weekends, going to a local bathhouse, and so on. Thanks to the people dedicated to preserving Japantown’s heritage and passing it down to future generations, I was able to catch a glimpse of what everyday life was like back then.

In graduate school, I came to appreciate once again how much I can learn from academic books and papers digitally archived in the university library. Those learnings were, of course, invaluable—yet at the same time, this study tour made me realize how much more I could learn by engaging all five senses. During the tour, there were the firsthand stories of Japanese Americans, the scent of dust in the reconstructed camp room at the museum, the umami-rich taste of loco moco gravy at the Hawaiian restaurant Hukilau where we had lunch during the tour, the strong California sunlight breaking through the clouds, and the texture of the wooden buildings. Although there are many ways and tools to learn, stepping beyond the university library to immerse myself in other people’s lives holds deeply important meaning. What makes this kind of learning possible are the people who continue to play a crucial role in maintaining the vitality of Japantown, the museum that collects, preserves and shares Japanese American history, and the generous financial support that sustain these efforts. I am truly grateful for this opportunity and hope that these learning experiences, which gave me insight into past generations of Japanese Americans, will continue to be offered to future generations.

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Since 2022, 91�Թ� has had the honor of collaborating with , a visual-first media organization that leverages the power of visual storytelling to inform, connect, and transform communities.  fellowship, launched in 2017, supports creative leaders who want to cultivate significant audience engagement through inventive distribution methods that will increase the impact of their work.

To help support the distribution of the visuals produced by CatchLight Global Fellows to schools, 91�Թ� has been producing teacher guides in collaboration with several of the Fellows. This work has been made possible and generously supported by the Chao Minami Family Fund.

One of the 2019 CatchLight Global Fellows with whom 91�Թ� has collaborated is Sparsh Ahuja, Founder and CEO of . On April 17, 2025, the  in San Francisco hosted an Opening Celebration of a Project Dastaan exhibit. This special presentation at the Asian Art Museum is Project Dastaan’s first showing in the United States.

Dr. Padma Dorje Maitland, Malavalli Family Foundation Associate Curator of the Art of the Indian Subcontinent at the Asian Art Museum, introduced artists Sparsh Ahuja and Sam Dalrymple of Project Dastaan. Padma Dorje Maitland noted “Project Dastaan is an exciting example of global citizens using digital media to explore a difficult subject with sensitivity and compassion. This program offers an accessible, interactive space for individuals and families of South Asian diasporas to reflect on the Partition’s intergenerational impact. For audiences beyond these diasporas, it’s a chance both to learn about the Partition and to consider the moments of ‘partition’ in their own histories.” This comment prompted Amanda Minami—member of  and philanthropist promoting innovation at the intersection of science and the arts—and I to discuss how our Japanese American relatives were impacted following the Pearl Harbor attack and forced by the U.S. government to leave their homes on the West Coast to incarceration camps. 

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During a moving presentation by Sparsh Ahuja and Sam Dalrymple, they shared that “Project Dastaan is a peacebuilding initiative which examines the human impact of global migration through the lens of the largest forced migration in recorded history, the 1947 Partition of India and Pakistan. Project Dastaan is a homage to the legacy of the millions of refugees in the subcontinent who had their lives changed overnight.” Photo above: Sparsh Ahuja and Sam Dalrymple projecting an image of Sparsh’s grandfather holding photos of himself and his wife; photo courtesy, Padma Dorje Maitland. They noted that “These stories are but a snapshot of the countless individual journeys taken by refugees during the crisis.”

To encourage educators to use Project Dastaan’s films in their classrooms, 91�Թ� Curriculum Writers Irene Bryant, Stefanie Orrick, and Waka Takahashi Brown developed a guide for Project Dastaan. A free classroom-friendly teacher’s guide is available for download on the 91�Թ� website and the CatchLight . Activities in this guide include a pre-test, informational handout and assignment, and an exercise in conflict analysis. In addition, there is an extension activity that tasks students to research different modern-day conflicts, as well as an optional activity where students view one or two short films and engage in a post-viewing discussion.

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The 91�Թ� staff highly encourages educators and students to visit the Project Dastaan Virtual Reality (VR) experience at the Asian Art Museum; photo above courtesy, Sree Sripathy. It is offered every Thursday night from 5:00 to 7:00pm, April 17–May 29, 2025.

91�Թ� is grateful to Amanda Minami, Elodie Mailliet Storm (CEO, CatchLight), and Erica Garber (Vice President of Development & Public Programs, CatchLight) for their unwavering support of 91�Թ�’s collaboration with CatchLight and its Global Fellows.

To stay informed of 91�Թ� news,  and follow us on , , and .

Sophie Ankeles, California
During a visit to my extended family in Japan, a cousin asked me if Americans really wear shoes indoors. Since my family is strict about taking our shoes off before entering our house, I assumed every house in America did the same. I announced with all the authority a seven-year-old could that, no, Americans do not wear shoes indoors and it was ridiculous to think so. Later, my mother revealed the shocking truth: some Americans actually do wear shoes indoors. This rocked my entire worldview. Was I American? What did it mean to be American if so many Americans disagreed on this fundamental custom? Since then, I’ve come to realize that in making this mistake, I’d stumbled upon the answer: America is a place where anyone, shoes on or shoes off, can make themselves feel at home.

I’ve also come to learn that America has deeper divides than footwear customs; some run so deep that many Americans may never see eye to eye. But just as it’s both true and false that Americans wear shoes indoors, we don’t need everyone to have the same opinions or even understand everyone else’s point of view to be part of the same community. This beautiful embrace of our sometimes contradictory culture is the core of what it means to be American.

Enzo Balbuena, California
To me, being an American means having the chance to chase my goals, but also recognizing that not everyone gets that same opportunity. As a swimmer on a national-level team, I’ve learned how much hard work and determination matter. But I also know that some people face challenges that make it harder to reach their dreams. Being an American means using my voice, standing up for what’s right, and supporting others. It’s about embracing the diversity around me and understanding that we all have different experiences. Just like in swimming, progress takes effort—and I believe being American means working together to build a fairer and more inclusive community.

Matthew Curran, New York
To me, being an American means being anything and everything. The metaphor of a “melting pot” reiterated throughout history instantly comes to mind because there is just one rule for being an American: there are no rules. As a descendant of Irish immigrants, I would not exist if there were truly requirements for being an American, and although there were times when some tried to create their own requirements, the spirit of America prevailed. Despite the efforts of those who would enforce the famous “No Irish Need Apply” attitudes (primarily in the mid-19th century), a Catholic cathedral named after the patron Saint of Ireland now spans an entire New York City block. My ancestors and the ancestors of many others refused to allow others to make their own rules, which is what makes being an American special.

Kristina Danilenko, North Carolina
I had the honor this year of attending my mother’s naturalization ceremony, a milestone not only for her, but for countless other families in the room. During the Oath, I saw expressions of joy, tearfulness, and reflection on the faces of these future Americans. Despite obstacles they may have faced, they persevered in their dreams of living out liberties sadly not afforded to many. As a Ukrainian American, I won’t shy away from sharing my disillusionment with current American politics. But I choose to believe in the fundamental ideals which have both guided millions to the United States and encouraged millions more to address injustice when these ideals have faltered. To be American is to act in hope for the pursuit of what can be, in recognition of our many imperfections.

Vivian Luo, Pennsylvania
For most of my childhood, being “American” felt like the easiest thing in the world. It meant school lunches, celebrating Christmas, and waiting for the ever-evasive toothfairy. I didn’t think much about what it meant for my parents, who had left everything behind in China for the “American Dream”—language, family, stability—for the mere possibility of a better life for their children. The Dream has always been advertised as the inevitable outcome of hard work. In truth, it’s become far more complicated. There’s uncertainty, with the growing presence of ICE, of deportations, of neighbors being labeled as outsiders. Sometimes, the Dream feels more like an unfulfilled promise. To me, being American means realizing how lucky I am to be here, and always working to build better lives.

Mooreoluwape “Lupe” Oloyede, Texas
To me, being American, especially as the child of Nigerian immigrant parents, means living at the junction of two cultures and creating something new from that mixture. It’s celebrating the Fourth of July with grilled suya and gold sparklers, or switching between Yoruba and English during dinner conversations. It’s recognizing my parents’ sacrifices while shaping an identity that reflects both where they came from and who I’m becoming. It’s the ability to carry the values of hard work and community passed down from generations of Nigerians, while embracing the diversity, opportunity, and freedom that define the American experience. Being American is the freedom to define my own identity, not as one or the other, but as both.

Haohong Ren, Hawaii
I come to this question as a Chinese immigrant who was only naturalized in 2020 after four whole years of waiting for my certificate. Coming to America has so far been the most drastic change I’ve ever experienced. Without a doubt, this experience is not only educational but it also opens a new door to an entirely new world full of opportunities, and most importantly, full of different people with different skin colors, cultural backgrounds, and values. To me, being an American means accepting others and welcoming them with open arms, trying to understand them and learning from each other. America was basically built by immigrants, so we have to value everyone’s ideas and the contribution they make. We can also understand and acknowledge where we came from and be proud of our roots. Being an American means valuing diversity and upholding the rights to life, liberty, and the pursuit of happiness for everyone.

Erin Tsutsui, California
When I think of America, I associate it with arms. This homonymous word captures the essence of America, as it means both physical open arms for one another, the tangible ideal of holding each other’s hands and always being united—as well as the evident usage of arms to harm one another, the 2nd amendment and the recurrence of violent outrage from it. I believe America is amazing in the way that people from all different backgrounds can come together with open arms to work towards a harmonious society. However, there are still many things to mend and reconstruct from the past and present without the use of weapons. Our call to arms should be to redeem ourselves with collaboration of peoples of all stripes, not to overwhelm one group or another with force. Being American, we need to embrace the duality of our nation and move to the better angels of our nature. Let us climb the hill together, each with our own uniqueness and individuality, but in collaboration with each other through the goal of positive change.